A Solution to the Worldwide ‘Muslim Problem’
Summary:
The so-called “Muslim Problem” could be resolved by three significant changes –
(1) the U.S. and other governments cease interference in the Middle East, (2)
Muslims openly condemn violent extremism, and (3) democracy takes root in the
Middle East.
By Wahab Raofi
As
an American Muslim, I believe we have to confront the so-called “Muslim
Problem” head-on and start a civilized discussion on this world-shaking
controversy, with an eye toward what I see as a concrete, three-pronged
solution.
I wish it truly were as simple as 1-2-3,
but if the following three steps actually could be achieved, I think it would
tilt us toward widespread peace and perhaps even save us from World War III.
Those steps are (1) the U.S. and other governments stop interfering in the
Middle East, (2) Muslims openly condemn violent extremism, and (3) democracy
takes root in the Middle East.
All are daunting tasks, to be sure,
and each step is more challenging than the previous. But two recent news
stories led me to this conclusion. First, I heard Republication presidential
candidate Donald Trump call for a temporary ban on all Muslim immigration. Then
I read CNN journalist Fareed Zakeria’s reaction in The Washington Post, where he wrote, “I am Muslim, but Trump’s
views appalled me because I am an American.”
The truth lies somewhere in between
Trump and Zakeria.
Americans
have good reason to be worried about Muslim extremism at home, but categorically
branding all Muslims as a threat to the U.S. is wrong and potentially a
violation of civil rights. This doesn’t mean we should ignore the risks. We
need to talk about it – not just concerned Americans, but also good Muslims
everywhere.
When a gunman goes on a killing spree or
a bomb explodes in public, simultaneously millions of bombs explode in the
hearts and minds of Muslims throughout America and the world. They hold their
collective breath, hoping the perpetrators don’t turn out to be Muslim. A cloud
of fear hovers over the conscience of every Muslim.
After Syed Farook and his wife killed 14
innocent civilians and wounded 22 more in San Bernardino, California, I called
home and told my wife not to wear her head scarf when going in public. I feared
she could become a victim of retaliation by someone inflamed with anti-Muslim
sentiment.
The image of Islam has become that of a
militant, backward, ancient religion as the world watches beheadings, kidnappings,
stoning of women, rapes and acts of unmitigated violence committed by Muslims.
The world has become fearful of Islam.
As a result, Muslims and non-Muslims see
each other in a twisted carnival mirror, fearing each other’s distorted image. Is
this the true Islam, or some sick byproduct of the Middle East’s failed states?
Islam has been around for more than a
thousand years. In my native Afghanistan, Muslims and non-Muslims lived in harmony
for centuries. However, religion has been always leveraged to achieve political
aims.
The separation of church and state is a
relatively new and predominantly American idea. Theocratic governments date
back to Constantine the Great in 306 A.D., and even to this day, the monarch
Queen Elizabeth holds the title of “Defender of the Faith and Supreme Governor
of the Church of England.”
Let me explain how U.S. interference in
the Middle East has gone awry. In the aftermath of the Soviet invasion of
Afghanistan in the early ‘80s, I spent some time in Peshawar, Pakistan, and
witnessed the pipeline of money from the U.S. and its allies. It flowed into
the hands of the Afghan resistance: mujahedeen
who were lionized by the U.S. and others as “freedom fighters” because they would
bleed their cold war adversary, the former Soviet Union.
Followers of the more moderate Afghan resistance
were allowed to migrate to U.S. and European countries. The most radical
Islamists, like the Hezb-e-Islamic Party headed by Gulbuddin Hekmatyar, reportedly
were funded by the CIA. After the Soviet withdrawal in the early ’90s, these
freedom fighters, proud of their victory (Osama bin Laden
among them), believed that if they could defeat the invincible Red Army, they
could fight any superpower.
Today, religion is the only organizing
force that fills the political gap created by the collapse of Middle East states.
Many people in this region have been ruled by colonial powers for most of their
adult lives, deprived of the right to elect their own leaders. The colonial axiom
of “divide and conquer” carved out new countries and fragmented others.
The Kurds lost their country and are still
fighting to regain it. In Iraq, a Sunni minority ruled a Shiite majority. In
Syria, a Shiite Alawi minority disfranchised the Sunni majority, stoking
religious, regional and tribal rivalries that erupted into civil war.
Despots like Saddam Hussein, Muammar al-Gaddafi,
Hosni Mubarak and Bashar-al-Assad owed their power to the support of foreigners.
They ruled by violence and barred their people from exercising their rights. Without
any mechanism for a peaceful transfer of power, the removal or death of tyrants
led to the collapse of whole systems, creating gaps for religion to fill.
The rivalry between Shiite Iran and
Sunni Saudi has led each to arm their extremist proxies, such as Hamas, ISIS
and Al Qaeda, all jostling for influence in the region.
Unfortunately, the U.S. government still
has a distorted view of Middle East politics and conflict.
“In
Syria, we backed ... in some cases some of the wrong people, and not in the
right part of the Free Syrian Army,” Gen. Tom McInerney told Fox News. “I’ve
always maintained ... that we were backing the wrong types.
Some of those weapons from Benghazi ended up in the hands of ISIS. So
we helped build ISIS.”
If the U.S.
wants to mitigate the risk, it should refrain from taking sides or even arming
the “moderates,” because almost every terrorist starts as a “freedom fighter.” As
Gen. McInerney suggests, the best intentions of the U.S. can morph into an uncontrollable
fire which will engulf the region.
At home, we should not become complacent
or ignore the threat. We have to be vigilant, while avoiding confrontation or
hostility toward American Muslims who love America as much as you do.
Marginalizing Muslims is un-American and will play into the hands of extremists.
I suggest the
best approach to shield the U.S. from the flames of the Middle East conflict is
to keep an eye on those mosques and communities that advocate violence or
incite anti-American views. Charge them with crimes and/or deport them if
possible.
But if you
have hired a Muslim real estate broker, go ahead and close the deal. If you are
the patient of a Muslim doctor, keep your appointment. If your taxi driver is
named Mohammad or Abdul, don’t jump out of the car. Fear only what is
reasonable to fear, and don’t give extremists an extra excuse to hate us.
But if you
fail to report extremists, you are an accomplice and should be held
accountable. And to Mr. Trump: don’t turn away the good Muslims, just find a
way to identify and deport the bad ones.
I know –
easier said than done. And so it is with my three-step solution. But I believe
each step will lead to the next. (1) If the U.S. and
other governments stop interfering in the Middle East, (2) and Muslims openly
condemn violent extremism, then (3) Middle East nations can slowly transform
from post-totalitarianism to democratization and self-determination.
- 30 -
Comments
Post a Comment