A Virtual Call to My Deceased Uncle
I spoke with my deceased uncle today. Let me tell you
how that came to be.
It’s been more than a month since California Gov. Gavin Newsom asked Californians to stay home to prevent
the spread of the deadly Covid-19 virus. The situation is vividly depicted in Kitty O'Meara’s poem, And
The PeopleStayed Home …“and read books, and listened, and rested, and exercised, and
made art, and played games, and learned new ways of being, and were still …
Some meditated, some prayed, some danced. Some met their shadows. And the
people began to think differently.”
In a New York Times op-ed, Taylor
Lorenz advises us to Stop
Trying to Be Productive. She writes that the internet wants you to believe you aren’t doing enough with
all that “extra time” you have now. But staying inside and attending to basic
needs is plenty.
I don’t like being told what to do. It’s
my time, and I am going to spend it my way. This is because my sense of obligation
to obey others who give me orders is underdeveloped.
I decided to write a book. I even chose
a title for it:My Anxiety-DrivenLife. I spent a week writing pages. But
I got stuck,so I put patches over my eyes, something you might do on a long
flight. My hope was not fall asleep, but to get my brain to sort itself out. I
dreamed of writing more pages. But nothing serious happened. I remained stuck,
as if the ink had dried. It wasn’t as easy a task as I thought. As Gene
Fowler famously remarked: “Writing is easy: All you
do is sit staring at a blank sheet of paper until drops of blood form on your
forehead.”
So for a few days, I did nothing. Nothing except take
a walk to nearby public park, hoping something would take shape in my mind
without even thinking about it. On the third day, I asked myself, “Why don’t
you read some books?” OK, I’ll do this. I know I’m a slow reader, but what does
slow matter in these times? We ought to be slow. The time of rushing is over.
I added two non-fiction books to my digital library, thanks
to Amazon Kindle. I liked the first one, Ten
Rules of Successful Nations.It’s
well-written and easy to read, but the second book, The Great Leveler:
Violence and the History of Inequality from the Stone Age to the Twenty-first
Century,is a challenging read.
The author,Stanford professor Walter Scheidel, argues that more-equal distributions of wealth correlate with calamitous events – world wars, communist revolutions and devastating pandemics. But as Stephen Pinker, author of Enlightenment Now, says:“Inequality is better than poverty.”
Though I am fortunate to be my quarantined with my wife and children, I am still feeling a void in my soul. No book, no writing and no activity can replace direct interaction with fellow humans.
A thought stirred: Why don’t you talk to your uncle-and-best-friend? But he passed away last year. How can I talk to a dead man? Am I starting to hallucinate? I took a long walk during the sunset in a familiar park. I heard something whisper in my ear: Give Uncle Zaher a call.
I did.
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THE NUMBER YOU ARE DAILING IS NO LONGER IN SERVICE. PLEASE CHECK THE NUMBER AND DIAL AGAIN.
Yes, this was true,Uncle Zaher was dead, his phone no longer in service.
But I didn’t want to accept this. I didn’t want to admit that the number I was calling would not work, because it was more than a number to me. It had a spirit and a meaning, like life itself. So I made a spiritual call.
Me: Hello, uncle. How are
you doing?
Uncle: Hello, yes, great,
it’s so nice to hear your voice. Are you doing well?
Me:Compared to who?
Uncle: Compared to me and
some of my friends. I’m fine for my age, but ageing is something we can’t do
anything about, except to enjoy every minute of what remains. I never wanted to
live in fear of dying.
Me: Indeed. You were
always a source of inspiration and never lost that sense of humor.
Uncle: By the way, how is
your mom?
Me: She got stuck in
Afghanistan because of this coronavirus. There are no flights coming from
Afghanistan. She was a little depressed after losing Gulalai and Sharifa. It’s
hard for a mother to lose two daughters to cancer. So she thought going back to
the homeland and seeing some relatives would help her deal with loss.
Uncle: This is called a geographic
cure. It’s a psychological issue.
Me: What do you think
of the quarantine imposed by this coronavirus?
Uncle: As a retired
physician, I know it’s a killer, but I’ve always believed that it’s how your
body and mind react to things like this. I know it’s deadly and scary stuff,
but fear doesn’t save us. The more we fear, the more we suppress our immune
system. So I would do everythingI can to avoid the virus, but I would not allow
myself to live in fear even for a day.
Me: Someone said that the
only thing we have to fear is fear itself.
Uncle: When I was in
Afghanistan during the early 1980s as medical doctor, I was treating the Afghan
mujahedeen, then called freedom fighters, who were fighting the Red Army. It
was tough time. I saw how these poor, destitute people fought the advance of
the Russians.What I realized was that at the end of the day, they would share
laughter. They were not afraid.
Me: Agreed. Fear spreads
faster than a virus, and it paralyzes your nervous system just like a virus.
Uncle: I am reading a
fascinating book,Man’s Search for Meaning by Victor Frankl, a Jew who
was cast into a Nazi concentration camp in the 1930s. Miraculously, he survived
while many perished. This bookis less about what he suffered and lost than it is
about the source of his strength to survive. He said those prisoners who gave
up on life, who had lost all hope, were inevitably the first to die. They died
less from lack of food or medicine than from a lack of hope, a lack of
something to live for. In contrast, Frankl kept himself and his hope alive by
summoning thoughts of his wife and the prospect of seeing her again, and by
dreaming of lecturing someday after the war about the psychological lessons
learned from Auschwitz experience.
Me: Yes, I recall reading
this book. Many prisoners who desperately wanted to live did die, some from
disease, some in the crematoria. But Frankl’s concern is less with the question
of why most died than it is with why anyone survived at all.
Uncle: Frankl’s most
enduring insight is that forces beyond your control can take away everything
you possess except one – your freedom to choose how you will respond to the
situation. You cannot control what happens to you in life, but you can always
control what you feel and do about what happens to you.
Me: It is always a pleasure
talking to you, Uncle.
Uncle: Likewise. Timeto
hit the gym. Be well, my nephew. This, too, shall pass!
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