Afghan Pakistan Conflict: The Durand Line Delusion
By Wahab Raofi
Pakistani warplanes have recently struck villages in
Afghanistan’s Kunar province, near the border. Civilians were reported killed.
Kabul called it aggression; Islamabad described it as retaliation against
Tehrik-i-Taliban Pakistan militants operating from Afghan soil. The Taliban
denied it. Neither side agreed on the facts, let alone a remedy.
This was not a new argument. It was the same argument the
two countries have been having, in varying registers of violence and diplomacy,
since Pakistan’s creation in 1947. At the center of it sits the Durand Line—a
roughly 2,640-kilometer mountainous frontier drawn by the British colonial
administrator Sir Mortimer Durand in 1893, dividing Pashtun populations between
what are now Pakistan and Afghanistan. For over a century, Afghanistan has
refused to formally recognize it. Pakistan has never agreed to renegotiate it.
In the gap between those two positions, people die.
The ethnic argument—and its limits
The Afghan position is well-known: the line was imposed
under colonial duress, divides an ancient people, and lacks moral legitimacy.
These claims carry genuine historical weight. The Durand Agreement was signed
under conditions of profound asymmetry. No Pashtun community was consulted. The
British drew a line that suited an empire, not a people.
And yet. The argument that shared ethnicity should dissolve
a border collides with an uncomfortable reality: if it applied here, it would
have to apply almost everywhere.
More than twenty Arab states share a language, religion, and
cultural inheritance—and maintain separate, recognized borders.
Spanish-speaking nations across Latin America coexist as distinct states with
no serious movement toward merger. The Kurds, with a stronger historical claim
to statehood than almost any group on earth, remain divided across four
countries. The international system has never accepted ethnicity alone as
sufficient grounds for border revision. When it has been tried—in Europe’s
early twentieth century and in the Balkans in the 1990s—the results were
catastrophic.
Tens of millions of Pashtuns live in Pakistan as full
citizens. They vote, serve in the military and judiciary, run major businesses,
and have held the highest offices in the state. That this coexistence has been
imperfect—and that movements like the Pashtun Tahafuz Movement have raised
serious concerns about discrimination, enforced disappearances, and collective
punishment—does not alter the basic picture. Grievance is not the same as
secessionism. Marginalization, where it exists, demands accountability within
the Pakistani state—not the redrawing of its borders.
Pakistan’s conduct is not above question
A serious argument for border stability cannot ignore what
Pakistan has done along this frontier—and what it continues to do.
In 2023 and 2024, Pakistan expelled over a million Afghan
refugees in a mass deportation campaign widely condemned by humanitarian
organizations. Many had lived in Pakistan for decades; some had been born
there. Families were given days to leave. In chaotic border crossings, some
were separated in the rush. People were sent back to a country under Taliban
rule with no preparation, no resources, and no guarantee of safety.
The cross-border airstrikes—framed by Islamabad as
counterterrorism operations—have repeatedly killed civilians. Pakistan’s claim
that the TTP operates from Afghan territory may be partly true; the Taliban’s
denials are not credible. But bombing campaigns that produce civilian
casualties in a neighboring country are not simply defensive responses. They
are acts with political consequences, and those consequences include deepening
the mistrust that makes any negotiated settlement harder to reach.
Pakistan’s own intelligence services have, at various
points, maintained relationships with militant factions that have since turned
on the state. The TTP problem is not simply Afghan-hosted; it is in part a
creation of Pakistani policy choices. Islamabad’s argument would carry more
weight without that history.
Who keeps the dispute alive—and why
The Durand Line dispute persists not because it is unsolved,
but because it is useful.
For successive Afghan governments—and now for the
Taliban—refusing to recognize the line serves a domestic political function. It
sustains a nationalist grievance that can be activated when needed and defers
any concession that would be politically costly at home. For armed groups like
the TTP, the border’s ambiguity provides operational cover: a zone of contested
sovereignty where neither state can easily project authority. For Pakistani
military and intelligence planners, a degree of instability along the frontier
has long justified maintaining influence in Afghan affairs—a posture that
predates the current crisis and has contributed directly to it.
None of these actors bear the principal costs of the
dispute. Those are borne by the communities who live along the frontier—Pashtun
and Baloch populations on both sides who face military operations, economic
stagnation, and the constant threat of violence, with little voice in the
decisions that shape their lives.
The uncomfortable conclusion
The Durand Line is not going anywhere. No credible
international actor—not the United Nations, not China, not the United States,
not regional powers—supports border revision in South Asia. The precedent would
be too dangerous; the consequences too unpredictable. Whatever moral force the
Afghan claim carries, it does not translate into a viable political outcome in
the world as it currently exists.
The more productive question is not whether the line is
just—it may not be—but whether it can be managed in a way that reduces violence
rather than generating it.
That begins with smaller, realistic steps. Afghanistan does
not need immediate formal recognition to change behavior, but it would need to
stop using non-recognition as a political instrument. Pakistan does not need to
abandon its security concerns, but it would need to end indiscriminate
airstrikes, reform its refugee policies, and create legal avenues for
addressing Pashtun grievances inside its own borders. Joint border mechanisms,
intelligence coordination, and basic communication channels—largely absent
today—would do more to stabilize the frontier than rhetorical escalation ever
has.
Neither government shows much willingness to move in this
direction. The Taliban have little incentive to concede what they see as
historical territory. The Pakistani military has little incentive to abandon a
security posture that has defined its regional strategy for decades.
So the violence continues. And the people who live along the
line—who did not draw it, were not consulted about it, and cannot escape
it—continue to pay.
Borders do not require justice to be real. But they do
require management to be livable. On the Durand Line, neither side has found
the will to provide it.
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